The End of Eddy by Edouard Louis. (2014) Original French title: En finir avec Eddy Bellegueule.
Edouard Louis was born in 1992, he wrote The End of Eddy when he was 22. It is an autobiographical novel. Edouard Louis changed his name from Eddy Bellegueule to Edouard Louis when he changed of social class. He used to be Eddy Bellegueule, child of a poor working-class family in Picardie. He is now Edouard Louis, PhD in sociology. And, very important, he’s gay, was gay as Eddy, is gay as Edouard.
The End of Eddy opens with a punchy sentence: I have no happy memories of my childhood. The décor is there, you know you’re in for a lot of miserable anecdotes. And indeed, the first chapter is about with Eddy being bullied in collège (school you go to between 11 and 15) by two boys who call him a faggot. It’s a violent scene that throws the reader head first into the dark swimming-pool of his childhood memories.
His parents have five children. His two older siblings come from his mother’s first marriage. He has a younger brother and a younger sister. At the beginning, his father works in a factory and his mother stays at home to raise the children. When his father loses his job due to backaches problems, his mother starts working as a home help. He says that from early childhood he knew he was different and that he’s always been pegged as gay. He describes his life in his village in a poor neighborhood. It’s an environment where men and women have defined roles, where being a man means being tough. They don’t look into their feminine side. Being a man means playing and watching football, joking around with buddies, being tough, not going to the doctor unless you’re on death bed. In a word, and to match their language, you don’t behave like a pussy. They spend time at the pub, they drink, they fight. Women bear with them but wouldn’t want them differently. There’s a social context that make the story repeats itself: early pregnancies, early marriages, dropping out of school, poor education, poor jobs. Poor people generation after generation.
The social portray pictured in The End of Eddy is a mix of Angela’s Ashes, Billy Elliot, a film by Ken Loach and La vie de Jésus by Bruno Dumont. (Nothing to do with religion, this last one, and everything to do with a character named Freddy and living in a similar context as Eddy) Well, you see the picture. My problem was that Edouard Louis is not as plausible as the other references I mentioned. The global picture rings true but I found that he went too far. Some details don’t seem plausible for the time (we’re in the 1990s, early 2000):
|Régulièrement je me rendais dans la chambre des enfants, sombre puisque nous n’avions pas la lumière dans cette pièce (nous n’avions pas assez d’argent pour y mettre un véritable éclairage, pour y suspendre un lustre ou simplement une ampoule : la chambre ne disposait que d’une lampe de bureau. (p26)||I used to go to the children room, dark because there was no light in this room. (We didn’t have enough money to install a real lighting, to hang up a sheen or even a light bulb. The room only had a desk lamp)|
I’m sorry I find it hard to believe that in the 1990s, in France, you don’t have a light bulb. I would have believed that his parents had trouble paying their electricity bill or that they never bothered to install a light bulb but no light bulb because it’s too expensive? No way.
In the chapter entitled Laura, he says his parents don’t have the telephone and then in the next chapter, he says his mother would call him at home when his parents were out and he was staying home alone. So, where’s the truth? I find hard to believe that they didn’t have a landline.
I have the feeling that he exaggerates details to make the picture more gruesome and miserable. The passages about the filth in houses around him is too much to be true in France in the 1990s. He wrote this when he was 22, and it might explain why he overstates his case when it’s about his family. It’s too soon after he left.
Something else bothers me. I think he downplays his own achievements in school. He writes: J’avais dix ans. J’étais nouveau au collège. (I was ten. I was new at the collège.) But the normal age to start collège is eleven. So, either the novel is inaccurate and he was indeed eleven at the time or he really was ten. If he started collège a year earlier, knowing the French school system, he was probably scouted by his primary school teachers. It means that he was brilliant in school. It is confirmed when he gets in a good lycée (high school) after collège. In the French public school system, where you live defines where you go to school. It’s possible to go to another school only if there’s an academic reason to it. So, if Eddy Bellegueule got in this other lycée, which was not the one he was supposed to go according to geography, it simply means he had outstanding grades on top of his acting skills that got him into the theatre program. All along the book, he downplays this side of his life. He must have had the school system (teachers, school directors…) on his side. They must have helped him out along the way and it’s not mentioned in the novel.
I found the social portrait too harsh and not nuanced enough and I had the feeling that he twisted the facts to give a darker image of his social background, out of spite.
The most interesting and plausible part of The End of Eddy is his inner life as a gay living in an environment where it was shameful. I think the real poignant part of the book is his struggle to conform. He wants to please his parents, he wants to have friends. At the beginning of the book, I found his statements a bit caricatural, like here:
|Mes goûts aussi étaient toujours automatiquement tournés vers des goûts féminins sans que je sache ou comprenne pourquoi. J’aimais le théâtre, les chanteuses de variétés, les poupées, quand mes frères (et même, d’une certaine manière, mes sœurs) préféraient les jeux vidéo, le rap et le football. P26||My tastes were almost always automatically feminine oriented. I didn’t know or understand why. I liked theatre, variety singers and dolls when my brothers (and in a certain way even my sisters) preferred video games, rap music and football.|
As the novel progresses though, his life as a gay in a homophobic environment rings true. I felt sorry for him and what he describes sounds plausible, unfortunately. Living and going to school in an area where a man is a tough guy, it doesn’t live a lot of room for boys who are different. I think this part makes the book worth reading.
A word about the title. In French, the title is “En finir avec Eddy Bellegueule” which is different from The End of Eddy. The actual translation would be To Break Away From Eddy Bellegueule. The end of Eddy Bellegueule who became Edouard Louis doesn’t happen by chance. It’s deliberate and the English title doesn’t let this on.
Something else. I understand why Eddy Bellegueule changed his name into Edouard Louis. A first name like Eddy is hard to wear in his new social circles, it really sounds like your parents picked it on TV. It gives away your social background and since he wanted nothing to do with it… But there’s more. Bellegueule means handsome mug and in French, avoir une belle gueule is a colloquial way to say that a man is handsome. The association of Eddy and Bellegueule is hard to live with, even without a chip of your shoulder regarding your origins. It sounds like Johnny Halliday or Eddy Mitchel or Mike Brant, all singers who started in the 1960s when producers made singers change their French names into American names because it was cool.
The End of Eddy was published in English recently, I’ve seen several reviews on other blogs. Even if he irritated me a lot at the beginning because I thought he was laying on it thick about his family’s actual and intellectual poverty, I was convinced by his description of his feelings as a gay in this environment.
PS: You can also read Grant’s review here
And I wish that the French publisher mentioned in a footnote that the song Eddy sings in chapter “La porte étroite” is by the French singer Renaud.
My Life as a Penguin by Katarina Mazetti (2008) Not available in English French title: Ma vie de pingouin. Translated from the Swedish by Lena Grumbach.
After finishing A Cool Million by Nathanael West, I was so upset that I needed a fluffy book. Katarina Mazetti is one of my go-to writers when I want nice feel-good novels. I’ve already read The Guy Next Grave or Benny & Shrimp for English readers and its follow-up Family Grave. I’ve even seen the theatre adaptation of Benny & Shrimp. I also indulged in the Linnea Trilogy (Between God and Me, it’s Over; Between the Little Red Riding Hood and the Wolf, It’s Over and The End is Only the Beginning) which I didn’t like as much as Benny & Shrimp.
So, after the very depressing Cool Million, My Life as a Penguin seemed a good reading choice, and it was.
My Life as a Penguin starts in the Roissy Charles de Gaulle airport where about fifty Swedish passengers are embarking on a flight to Santiago in Chile where they are to embark on a cruise in Antarctica. Wilma has never really left Sweden and she’s struggling to get to the right gate at the airport. Honestly, anyone who’s ever flown out of this Parisian airport feels her pain. Tomas is already there, brooding but willing to help Wilma. Alba is in her seventies, she’s already travelled a lot and she loves observing humans and animals. Wilma, Tomas and Alba will be our main narrator during the cruise.
All the travelers have a goal with this trip. You’d think the first aim would be to see the world and enjoy nature but no. Wilma sees it as a challenge and we discover why later in the book. Tomas decided for a trip to Antarctica to commit suicide. Alba wants to observe the flora but also the fauna of her fellow travelers. A couple of women are there to catch men. A few men are birdwatchers and really intend to see the local birds in their natural habitat.
You’ll find what you’d expect in a book where people who don’t know each other have to live in close quarters. They observe each other, gossip, interact. Friendships blossom, couples get together. Wilma’s voice is warm and I wanted to find out why she embarked on such a cruise, what her story was. Tomas is depressed because his wife left him and moved out to California with her new husband. With her living so far away with their children, Tomas doesn’t get to see them as much as before and he feels like he has lost his children too. Wilma always sees the glass half full and Tomas always sees it half empty. Their opposite vision of life fuels their interactions. Here’s Tomas thinking about Wilma’s attitude:
|Et puis elle a une attitude tellement positive devant tout, c’est merveilleux et risible à la fois! Si Wilma se retrouvait en enfer, elle déclarerait tout de suite qu’elle adore les feux de camp et demanderait au diable s’il n’a pas quelques saucisses à griller.||And she has such a positive attitude towards everything; it’s wonderful and at the same time ludicrous. If Wilma ended up in hell, she’d immediately declare that she loves camp fires and would ask the devil if he didn’t have sausages for a barbeque.|
Alba is a quirky character; she’s never without her beloved notebook where she gathers her observations of human nature and writes a comparison between people and animals.
I also enjoyed reading about their excursions in Antarctica. The weather was fierce and far from the usual sunny cruise. I liked that Katarina Mazetti didn’t choose a setting in the Caribbean or more plausible for European travelers, a cruise on the Mediterranean Sea. It is a way to avoid clichés and it was welcome.
Katarina Mazetti writes in a light mode, always on a fine line between serious and humorous. Her tone suggests that even if life is tough sometimes, difficulties are better handled with a bit of courage and a healthy sense of humor. Even if it’s not an immortal piece of literature, I was curious about this group’s journey and was looking forward to discovering how the trip would end for all of them. Would it be a life-changing experience or just another holiday?
The Arab of the Future by Riad Sattouf (Volumes 1 to 3) (2014-2016) Original French title: L’Arabe du futur.
A colleague recently lent me the comic books The Arab of the Future by Riad Sattouf. Before going further and tell you about it, I’m going to introduce a new French word: bande-dessinée, or BD. This is the French word for comic books. Literally, it means drawing strip. I like it better than comic book because BD sounds neutral. Comic book conveys the idea that what you’re going to read is funny. But not all comic books are funny. So, BD it will be on this blog.
Back to The Arab of the Future. Riad Sattouf is the son of a Syrian man, Abdel-Razak Sattouf and of a French woman, Clémentine. They met in Paris when Abdel was working on his thesis at La Sorbonne. Riad was born in 1978 and The Arab of the Future is a BD about the author’s childhood in different places in the Middle East. Its subtitle is A Youth in the Middle East.
Abdel is convinced that pan-Arabism will be the future of the Arab people. He wants to teach at university and doesn’t want to stay in France. He first accepts a position in Tripoli (Libya), where Gaddafi is in power. Abdel is in awe of Arab dictators because he thinks they will bring modernity to their people, because he sees them as manly and powerful. He believes they will improve people’s lives.
The Arab of the Future is told through Riad’s eyes and in these three volumes, he’s a child. He describes everything with candor and as children do, he takes things as they are. They are his normality and us, as adults, cringe at what he describes. Sattouf the author manages to mix the description of life in these countries with Riad’s personal life with his family.
The Sattoufs remain in Libya from 1978 to 1984. They live under Gaddafi’s rule and Riad describes his daily life. Houses belong to the government and don’t have locks. Anyone can settle in a house even if someone’s already living there. As a consequence, Riad’s mother never lets their apartment unattended. Anyone could come and claim it and they’d be homeless.
After a few years, they move to Syria, in Abdel’s village near Homs, Hafez al-Assad’s Syria. Riad has now a little brother, Yahua. He’s and he gets acquainted with his Syrian family. He explains the mores, the politics in their family and the relationship between siblings and cousins. Abdel is happy to live near his mother despite his rocky relationship with his older brother. Clémentine settles in this remote village that lives a century behind compared to France or even to Damas. The water looks strange, power goes out for hours in the day and she cooks on some portable stove. They have no decoration in their home and she’s stuck there. She doesn’t speak Arab and cannot communicate with her in-laws. She cannot work, of course, so she stays at home, takes care of the house and children and teaches French to Riad.
Riad describes his life as a child. He learns how to speak Arab in school and with his father’s family and French at home. We see how he plays games with the neighboring cousins and a good part of the book is dedicated to his first year in school. Clémentine didn’t want him to go to school in Ter Maaleh, the village they live in but Abdel insisted. He wants Riad to be a good pupil and become the Arab of the Future. We readers discover what school is like in a dictatorship: experiencing corporal punishment, singing the national anthem every morning and learning how to worship the president.
As a little boy, Riad was blond. Of course, he’s the only blond person around and his hair color is a problem for him. The other pupils think he’s Jewish and nothing can be worse than that in Syria. He’s not at ease in school and he’s afraid of bullies.
The second volume goes from 1984 to 1985 and the Sattoufs are still in Syria. They settle there and through visits to acquaintances and rich relatives, we discover another side of Syria’s dictatorship. We also go to Homs and see how Abdel buys contraband goods to furnish their home and improve their comfort.
The third volume goes from 1985 to 1987. There’s more about life in Ter Maleh. Riad grows up, he understands the conversations of the adults. He relates how poorly women are treated. One of his aunts is killed by a family member because she was pregnant without being married. She was a widow and had previously been married by her parents to a much older man. Women of this generation didn’t go to school and one of Riad’s aunt pretends that she can’t read when she obviously learnt how to read as the same time Abdel did.
Abdel’s family doesn’t understand why he chose to live in this godforsaken village when he could live in France. Trips to France are organized and Riad is filled with wonder when he goes to the supermarket. He visits his maternal grand-parents in rural Brittany. He learns how to catch crabs by the sea.
Oddly, I made a connection between the peasants of Brittany and the ones in Syria. Clémentine’s family is one generation ahead of Abdel’s. Clémentine’s mother is apparently the result of the French Republic’s school system. She came from poor peasant family, studied in school and went to Paris to work in a post-office. She came back to Brittany when she retired. Seen through Riad’s young and innocent eyes, visiting old illiterate Breton peasants is a lot like visiting old illiterate Syrian relatives. Except that in Syria, the illiterate relatives can be Abdel’s siblings, like his sister.
For Riad, this is normal life. He lives in the two cultures and he adapts. When he’s in Syria, the background of the BD is pink. When he’s in France, it’s blue. These are two worlds that never collide; his grand-parents never saw each other. He makes the difference between the two but he likes both. He wants to be a good Syrian pupil to please his father and studies French with his mother.
It’s more complicated for his parents. Riad lives in two cultures and Abdel lives between two cultures. He wears a suit at the university and a jellaba at home. He’s an atheist but his mother bugs him relentlessly about religion and following the rules. It’s hard for him to promote modernity and respect traditional ways of life in order not to offend his family. It must have been hard for him to see his dream of living in a modern Syria fall apart under the blows of reality. The regime is a dictatorship. Corruption is the norm and everything can be bought, even what he worships more than anything else, education and diplomas.
And what about Clémentine? In her mind, she lives in French. She celebrates Christmas and Riad’s the only child in Ter Maleh that Santa Claus visits. Everything is so far away from French culture that I wonder how she survived. She can’t connect with anyone because she doesn’t speak Arab. She’s at home all the time and she can’t work. She must have been very much in love with her husband to accept these living conditions and this atmosphere. Sometimes I wanted her to rebel, to demand to leave this backward village and at least live in Damas. And sometimes, she does rebel. And Abdel tries to bring a bit of France to her.
All these ingredients make of The Arab of the Future a fantastic read. I loved it. It’s educational and not judgmental. It doesn’t sugarcoat barbaric traditions and shows real life in Libya and Syria’s dictatorships. Riad is a casual observer and we readers read between the lines. It’s extremely well staged, not to mention a sweet sense of humour.
I could write pages about it and for you, there’s only one way to go now: get it and read it. The first two volume have been published in English by Metropolitan Books. Thanks to them for bringing this wonderful BD to the English-speaking public.
Life is a Dirty Business by Janis Otsiemi (2014) Original French title: La vie est un sale boulot.
Janis Otsiemi is a crime fiction writer from Gabon who writes in French. He was invited at Quais du Polar last year and he will attend this year too.
Life is a Dirty Business opens with Chicano being released from prison in Libreville, the capital of Gabon. He was convicted for a murder he didn’t commit. It happened when he and three accomplices tried to rob a store and one of them ended up shooting down the owner of the shop. Chicano was arrested, went on trial and was condemned to several years of prison. He kept his mouth shut and never denounced the real culprit. What good would it have done? It was like becoming a living target for people who would have avenged for the man he would have put in prison. Better to be alive in prison than dead. Chicano is quite surprised to be released, actually, because he hadn’t done his time in prison. He got to understand that they set him free because of an administrative mess-up; somehow his name came up in the list of prisoners pardoned by the president of Gabon.
Chicano is not turning down this chance and he’s decided to live an honest life now. He’s heading to town to find out what his former girlfriend Mirna has become and start a new life with her. Unfortunately, she has moved on and is pregnant with another man’s child. When Chicano went to her neighborhood, he met his former friends and accomplices. They are working on a new robbery and are missing a person to do it. Their aim is to steal the pay of soldiers in a military camp when it arrives by truck on payday. They explain to Chicano that they have inside information, that it’s an easy job and easy money. And Chicano could use money to start his new life, so he accepts to participate.
rOf course, things don’t go as well as expected and for Chicano, life in prison was an easiet life that the one he just set himself up for.
The plot is classic noir fiction, with a guy with a shady past who tries to turn a new leaf but succumbs to one last fatal crime. It is the same kind of plot as in Eddie’s World by Charlie Stella. Efficient and time-tried.
I wanted to know how things would end up, even if I wasn’t optimistic for poor Chicano from the start, but the most enjoyable part of La vie est un sale boulot was discovering Libreville. Unlike Dernier refrain à Ispahan, this book is written by a local writer and it’s not written for a Western public. I loved the language and it was a fantastic opportunity to explore the variety of the French language offered by the Francophone world. You all know that French from Québec is different. French from Africa is different as well and I loved seing my language alive and vivid under Otsiemi’s pen. The French publisher, Jigal Polar added useful footnotes to explain words and expressions that a French reader wouldn’t understand. I don’t know much about African literature and it made me want to explore this part of Francophone literature.
Crime fiction is also often a good way to write about the unpleasant side of a country. It deals with crime and its darker side. La vie est un sale boulot is no exception. If what Janis Otsiemi describes is real, then there’s no need expecting anything good from the police. Here, they are corrupt and part of the crime world. They don’t really fight against crime, they take advantage of their job and status to benefit from crime. I’ve seen books where the police look the other way not to disrupt organized crime because somewhere they’re linked to the power in place. But here, they make money the same way that the criminals they’re supposed to chase do. Incredible and sad for the Gabonese people if it’s as bad as what Otsiemi describes. It was eyes-opening for the sheltered Westener that I am, another reason why it was worth reading.
While La vie est un sale boulot is not exceptional, Otsiemi does a good job and I’m glad a French publisher brought him to our attention. I’m sorry but this is not available in English. If you can read French, it’s worth trying out.
Last song in Ispahan by Naïri Nahapétian (2012) Original French title: Dernier refrain à Ispahan.
I bought Dernier refrain à Ispahan by Naïri Nahapétian at Quais du Polar last year. It is a crime fiction novel written by a Franco-Iranian author. Naïri Nahapétian left Iran in 1979 when she was 9 and when Ayatollah Khomeini took power in Iran. She came to France with her family and became a journalist. She goes back to Iran regularly and has started a crime fictions series set in Iran. Dernier refrain à Ispahan is the second book of this series.
The book opens with a crime. The singer Roxana is murdered in a theatre in Ispahan. Women are not allowed to sing in public in Iran and Roxana is back in her hometown after living for decades in the US. She was a very popular singer when the Shah was still in power and moved to California after the Islamic Republic of Iran was founded. She was secretly working on a show with two other singers, Shadi and Nadia. There’s a good chance that her death is linked to this project.
Two recurring characters of the series become involved in solving the crime. The first one is Narek, a Franco-Iranian journalist who was staying in Iran for professional reasons. The second one is Mona. She was Roxana’s friend, they grew up in the same neighborhood and were good friends. Mona is a midwife and she operates a clinic who helps women with gynecological issues and everything around that. Her mission includes helping prostitutes.
The modus operandi of the murderer mirrors the lyrics of one of Roxana’s most famous song:
|Dans un royaume où les ignorants son trois, un homme a volé la voix des femmes. Il a emporté leur chant, semé des tulipes sur leur chemin ; et la joie s’en est allée.||In the kingdom where ignoramuses are kings, a man stole the women’s voices. He took away their singing, scattered tulips in their wake and joy deserted the place.|
This intrigues Mona and pushes her to dig further.
Out of the two characters, Mona has the strongest voice and is the most likeable. I found Narek a little thin. Mona raises her teenage daughter alone and doesn’t know if her husband is alive or not. He was summoned to the police station one day and never came back. Her work is her way to express her feminism and we discover the condition of women through her eyes. Her life in unconventional for her country and it’s not easy to keep living it. She’s a bit of an outsider, just like Anne Perry’s character Hester in her William Monk series. (Hester runs a shelter for prostitutes in Victorian England).
In his review about Three-Card Monte by Marco Malvaldi, Max from Pechorin’s Journal wrote something I totally agree with “Some crime novels are about the crime. Some only have a crime to give the characters something to do.” Dernier refrain à Ispahan belongs to the second category. The plot is suspenseful but the context of the murder and the setting were the most interesting parts. Dernier refrain à Ispahan is a window on the Iranian society and the condition of women. Naïri Nahapétian shows all the little things that are controlled to ensure that men are not in contact with women who are not their wife. I’ve always thought that the concept of hiding women not to trigger men’s lust was terribly offensive for men. The underlying idea is that they cannot interact with a woman without getting horny, as if they were only animals in heat. Isn’t that insulting?
Despite all its qualities, Dernier refrain à Ispahan remains a book written by a Western writer. Sure, Naïri Nahapétian gets the ins and outs of her country of origin. She knows Iran well, she understands its culture and I’m sure that what she writes is accurate. We do have a good sense of place, contrary to Alexis Aubenque’s rendition of Alaska. But her book is written for a French readership. It’s not the same as reading a translation of an Iranian book who was written for a local audience. It’s not as genuine and for me, it is French literature set in Iran and not Iranian literature. And that makes all the difference. So if you can recommend an contenporary Iranian novel, please leave a message in the comment section.
Recent political events pushed me to take this novel off the shelf. Tony from Tony’s Reading List had the same urge with Iraqi’s literature and you can find his review about Iraq +100 – Stories From a Century After the Invasion by Hassan Blasim, here. Reading books from these banned countries seems futile and yet, if literature weren’t powerful why would dictators always ban books?
Dernier refrain à Ispahan is not available in English. If someone’s interested in everyday life in Iran, there’s this wonderful film, Wadjda, about a girl who wants a bicycle even if girls are not allowed to have one. A good movie to show to our Western teenagers.
A New York Christmas by Anne Perry (2014) French title: Un Noël à New York. Translated by Pascale Haas.
Something strange happens with recurring characters of crime fiction series. They become like long term colleagues or distant relatives. You see them getting married or divorced, become parents, have their children grow up and sometimes become grand-parents. You hear or see of their family. All this procures a sense of closeness, as if these characters were real, as if reading a new volume of the series was a mean to keep in touch with them. Isn’t that powerful of a writer to create such a bond between their readers and their characters?
That’s exactly how I feel about the characters of Anne Perry’s two series, the William Monk one and the Thomas Pitt one. A New York Christmas is a side volume of the Thomas Pitt series. It features his daughter Jemima, whose birth I remember from an early volume of the series. And my thought was “Wow, Jemima is already 23, I remember of her when she was born and when she was a child.” See? Exactly like friends or relatives you don’t see very often and it seems like their children grew up overnight when in truth you’re just getting older.
Well, we’re in 1904 and Jemima Pitt is now 23. She’s chaperoning a young bride, Delphinia on her trip from London to New York, where her fiancé is waiting for them. Delphinia will marry Brent Albright, a rich young man who belongs to a powerful family from New York. Delphinia’s father couldn’t accompany her for health reasons and her mother left them when she was a little girl. When Jemima and Delphinia arrive to New York, Brent’s older brother Harley embarks Jemima in an odd mission. He has heard that Delphinia’s mother was in town and they need to find her before she crashes the wedding ceremony and embarrasses her daughter and her future in-laws. But Jemima senses there’s more to the story of Delphinia’s mother than just someone who abandoned her child. Where is she and what were her reasons to leave everything behind?
For those who’s never read the Pitt series, you need to know that Thomas Pitt is a policeman who was educated as a gentleman and who married in a higher social class than his. Charlotte married him against her parents’ wishes. She was a feisty young woman who wouldn’t play by good society’s rules and wanted to use her brains. She is fascinated by her husband’s job and she always gets involved in her husband’s investigations, going to places a policeman couldn’t go. Jemima is her parents’ daughter, ie, she’s thrilled to help solving a little mystery.
Unfortunately, she’s not as savvy as she thinks and Harley might have ulterior motives…And that’s all I will tell you about the plot.
Let’s face it, it’s not the novella of the century but I still enjoyed it. I read it as quickly as you watch an entertaining film. It was what I was looking for when I picked it up and it met my expectations. Given the ending, I wonder if there will be a third series with a spinoff of the Pitt branch in New York. It might be nice to have a new source of comfort read.
PS: I put the two covers from the English and the French editions. They are not the same but look alike.
Acceptable Loss by Anne Perry (2011) French title : La fin justifie les moyens. Translated by Florence Bertrand
Acceptable Loss is the eighteenth volume of the Monk series created by Anne Perry. I’ve read them all, they’re part of my comfort reading diet. Set in London in the second part of the 19th century, the main characters are Monk, his wife Hester and their friend Sir Oliver Rathbone. Monk has lost part of his memory in a cab accident years before. Hester used to be a nurse in the Crimea war and she now manages a clinic that helps prostitutes. Sir Rathbone is a famous barrister.
In the previous volume, they had solved an ugly case of children prostitution. Monk is now commander of the River Police. He’s called to the banks of the river Thames when Orrie Jones finds the body of Mickey Parfitt in the water. Monk thinks he’s been murdered, which is confirmed by the legist. Worse: Parfitt was strangled with a knotted expensive silk scarf. The murder was premeditated. Parfitt owned a ship moored nearby on the river Thames and it was used as a secret club for members of the good society. Parfitt provided these gentlemen with sex shows involving little boys.
Monk is horrified by this traffic. On the one hand, he’s not keen on finding the murdered as he thinks Parfitt deserved his fate. On the other hand, this is the second case involving children trade and the last one was somehow unfinished. He wants to find out who financed Parfitt, helped him set up the boat and brought new clients. Parfitt didn’t have the means or the connections to start this business on his own.
Monk investigates, Hester meddles and Rathbone is in a difficult position as his father-in-law might be involved in this nasty business.
Acceptable Loss met my expectations. I picked it to be entertained the way you watch a film. Mission accomplished. Anne Perry manages to renew herself and to keep things interesting for her long time readers. I’ll read the next one when I need comfort read.