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Growing Up Aboriginal in Australia, edited by Anita Heiss. Highly recommended

December 26, 2018 15 comments

Growing Up Aboriginal in Australia. Edited by Anita Heiss. (2018)

Growing Up Aboriginal in Australia is the collection of 50 texts written by Aborigines who answer the question “How was it to grow up Aboriginal in Australia?” A simple question with a complex kaleidoscope of answers.

The fifty speakers talk about their childhood, their Aboriginal identity and what it means to them. The life stories cover the whole Australian territory and come from people of different ages, background and family history. Some have grown up in Aboriginal culture from infancy, some have discovered it later in life. But reading story after story, common points leap out of the book.

I thought there were a lot of métis in the fifty writers. Before we go forward with this theme, let me explain the French word métis and why I’ll use it in my billet. A métis (métisse for a woman) is someone with parents from different ethnic origins. I know that the English expression is mixed-race child but I don’t want to use it. Firstly, I think it includes in itself something derogatory whereas the French doesn’t, simply because it’s a different word. Mixed-race sounds faulty while métis describes a new individual without inferring that they are inferior to the offspring of a couple with the same ethnic origin. Secondly, I don’t want to use the word race as it has no scientific basis and as it carries the weight of history. Métis it will be.

So, I thought there were a lot of mixed couples, with one partner Aborigine and the other with European origins. I would have loved to learn more about how these parental couples came together as marrying someone with a different ethnic origin is not always well-accepted by societies.

That makes a lot of our writers métis and with this came relentless questions about the colour of their skin. I understood why Anita Heiss also wrote Am I Black Enough For You? The lottery of genetics makes these métis children all shades of skin colour, from lily white to dark brown. A lot of writers report that they had to justify their aboriginality because they were too fair-skinned. They didn’t fit in the cliché of the Aborigine as a blackfella. They didn’t carry their aboriginality on their face. Sometimes it’s a means to blend into white society, especially in school. Sometimes it’s a curse. Often, it blurs their sense of self. Melanie Mununggur-Williams talks about being grey, as a result of these relentless questions

In my life, and life in general, there always seems to be a contrast. Always a comparison. Always a grey area. It never was, and never will be, black or white. It’s a good thing I don’t mind the colour grey. Well, not anymore, at least.

This also means that there are mathematical questions about being half Aboriginal or a quarter…the way they defined black men in the South of the USA before the Civil Rights Movement. Imagine the impact of this repeated question on young people who are building their identity.

I also had the feeling that the writers who lived with their Aboriginal extended family grew up with strong roots and that the school system and encounters with white kids were like pouring RoundUp on these roots. They knew their place in the world before starting school and adjusting to the white school system undermined what their families had taught them. Suddenly, the seed of doubt was planted. Doubts about their identity and their worth. It seems that the Australian school system did a lot of damages in primary schools and high schools but found ways to detect bright students and push them to university through various state-run programs.

As a French, coming from a school system that aims at universality, I’m totally puzzled by the Aborigine studies programs, Aborigine outings and stuff. This is impossible to imagine in France, a country where recording the ethnic origin of a person is forbidden. These programs were diversely appreciated by our writers, some enjoyed them, others didn’t like that they were identified as Aborigines and had to stand out.

All of the contributors experienced racism. The only difference between the writers is the intensity of the racism they had to face. Ambelin Kwaymullina says:

Yes, of course I experienced racism. It’s like standing in the sea and having the waves crash over you; it’s regular and relentless and you forget what it’s like to be able to properly breathe. Or, at least, I forget until I walk into a safe place. Then I notice as air rushes into my lungs and goes to my head; I am dizzy and my horizons expand to infinity. I don’t remember many safe places when I was a kid; certainly school wasn’t one of them. But I find more safe places now.

This is one of the most powerful description of racism I’ve read in this collection of fifty stories.

Another common point between the stories is how families moved around. Either they were displaced by the government, or they moved a lot to find work, to have a better house or to leave a mission. A few writers have a member of the Stolen Generations in their family. Family trees were broken because of assimilation policies and people lose part or all of their identity. They lost their Ariadne thread to their culture.

Several speakers say they were considered as second-class citizen, that they were living in a country that tried to erase them, their history and their culture through displacements, massacres and assimilation policies.

But don’t be mistaken. This is not an angry book or a sad book. It is poignant because all the writers reveal private details about their childhood, their adolescence and their struggles. It’s heartbreaking to read individual stories but to find common patterns that make you understand that what each of them lived through was actually institutionalized and fed by a lot of ignorance.

There is anger but there is hope too. Reading side by side the stories of older people and of millennials shows that the country is moving forward and in a positive direction. There is still a lot to do and Celeste Liddle expresses it well:

However, until this country finally ‘grows up Aboriginal’ itself, and starts not only being honest about its history and the ongoing impacts of colonisation, but also making amends – for example, by negotiating treaty settlements with First People – I don’t feel I will be able to completely grow up Aboriginal myself. I wonder if I will ever get to be able to in this lifetime. I hope so.

These individual journeys also show children living a lot of happy moments at home and with their extended family. They put forward the extraordinary resilience of Aboriginal cultures and traditions through the resilience of individuals who keep learning and teaching. All of the contributors speak from the heart and it contributes immensely to the quality of this collection.

As a French woman, I am totally lost in the different Aboriginal people and I know that the cultures are different from one people to the other. It’s too complex to grasp by reading a book and I hope that didn’t misunderstand these brave writers out of ignorance. I hope they’ll forgive me if I did.

I’d like to thank them for sharing their personal stories with us. It must have been hard to share sometimes but it’s worth it. It helps readers like me to better grasp what it is to be non-white in a white society. Some stories are heartbreaking. All the writers had to develop a thick skin and I find remarkable that very few of them are fuelled by anger. It’s a tribute to their Aboriginal roots, so firmly planted that they stayed alive in adversity. Several of them also mention how they have a double cultural background, that these two backgrounds might be hard to reconcile at times but they are, in the end, a valuable personal wealth. Being métis is a chance.

Anita Heiss did a great job editing this book and I can’t help thinking that I’d love to read Growing Up Native American in the USA, edited by Sherman Alexie, Growing Up Black in America, edited by Toni Morrison or Growing Up beur in France, edited by Azouz Begag.

Last but not least, I got to buy Growing Up Aboriginal in Australia in Red Kangaroo Books in Alice Springs. It’s a book I actively looked for after reading Lisa’s review.

PS: a beur is a French of North-African descent.

Australian reads: Down Under by Bill Bryson and about A Long Way From Home by Peter Carey

July 21, 2018 36 comments

Down Under by Bill Bryson (2000) / A Long Way From Home by Peter Carey (2017)

I’m flying to Australia in a few days and I have SEVEN unwritten billets about books I’ve read. I’m going to write short posts about them mostly because I don’t want to go on holiday and leave a backlog of billets behind. Work has been in the way of my writing and updating my blog.

The first book I’d like to talk about is Down Under. Travels in a Sunburnt Country by Bill Bryson. I have read it in French and since “Down Under” is a bit tricky to translate, it’s become “Nos voisins du dessous”. Bill Bryson tells us all about a road trip he made in Australia in 2000. I enjoyed the tone of his book and its content. It’s a good mix of personal experience and everyday life during his roadtrip, fun facts about Australia but also serious historical information and informative descriptions of nature, and especially the fauna.

It’s told with a healthy sense of humour, by someone who comes from Iowa, has lived in Great Britain and loves Australia. When he makes fun of Australians, it’s always with affection.

Here’s a sample of his easy-going prose, a story-telling tone that catches the reader’s attention.

Australia is the world’s sixth largest country and its largest island. It is the only island that is also a continent, and the only continent that is also a country. It was the first continent conquered by sea, and the last. It is the only nation that began as a prison.

It is the home of the largest living thing on earth, the Great Barrier Reef, and of the most famous and striking monolith, Ayers Rock (or Uluru to use its now official, more respectful Aboriginal name) It has more things that will kill you than anywhere else. Of the world’s ten most poisonous snakes, all are Australian. Five of its creatures – the funnel-web spider, box jellyfish, blue-ringed octopus, paralysis tick and stonesfish – are the most lethal of their type in the world. This is a country where even the fluffiest of caterpillars can lay you out with a toxic nip, where seashells will not just sting you by actually sometimes go for you. Pick up an innocuous coneshell from a Queensland beach, as innocent tourists are all too wont to do, and you will discover that the little fellow inside is not just astoundingly swift and testy, but exceedingly venomous. If you are not stung or pronged to death in some unexpected manner, you may be fatally chomped by sharks or crocodiles, or carried helplessly out to sea by irresistible currents, or left to stagger to an unhappy death in the baking outback. It’s a tough place.”

Well, our plane tickets are nonrefundable, so I guess we’ll just have to be prudent, eh?

I read his book partly at home and partly during a work trip while waiting at the airport. My constant giggling forced me to read passages to my colleagues or they would have thought I was nuts.

His trip includes a stay in Sydney, a visit to Camberra, Melbourne, some time in Queensland and some time in the Northern Territory. It was a pleasure to follow him, learn about the places he was visiting, discover mundane everyday life details and learn about the history of Australia.

Bill Bryson points out how little we hear about Australia in our respective countries. What is true for him in America is also true for me in France.

And this came back as a boomerang when I tried to read A Long Way From Home by Peter Carey. I had read an enthusiastic review by Lisa (see here) and since I love to read books about road trips, I thought it could be a good place to start with Carey.

I began reading it full of expectations and was soon stuck with it. I knew the words I was reading but didn’t understand what I was reading. I was totally missing the subtext. I was seriously rethinking my English abilities (and Australian English can be challenging) when I read Kim’s review. (see here)

She says “I love Carey’s prose, his long, descriptive sentences and quirky turns of phrase, the Australianness (is that a word?) of it all and his ability to capture period detail so extraordinarily well.”

And it was like a lightbulb! The Australianness that had enhanced the experience for Lisa and Kim totally lost me. See here:

The sonny was named Titch although he was sometimes Zac which was what they called a sixpence and a zac was therefore half a shilling or half a bob, which was, of course, his father’s name.

I don’t think you can expect a French reader to understand that kind of sentence. I also had to google Holden because I didn’t know what it was and there were lots of random details like this that left me dumbfounded.

It was indeed a long way from my home and I gave up. Maybe I’ll try it again after spending time in Australia… That’ll be a test: did I catch enough Australianness to understand Peter Carey?

The Origin of Others by Toni Morrison

April 18, 2018 5 comments

The Origin of Others by Toni Morrison (2017). French title: L’origine des autres. Translated by Christine Laferrière.

I have one rule on my blog: I write a billet about every book I read, even if I didn’t like it or couldn’t finish it. This rule is a problem when it comes to The Origin of Others by Toni Morrison. It’s a collection of six conferences that she did at Harvard University in 2016. I have read them in French and frankly, I don’t have the vocabulary to write properly about them in English.

They are all about using the concept of race as a way to dominate other people. Her explanations are based on history, on psychology and literature.  Uncle Tom’s Cabin, The Artificial Nigger by Flannery O’Connor, The Sound and the Fury and Absalon, Absalon! by William Faulkner, To Have and Have Not or The Garden of Eden by Hemingway and The Radiance of the King by Camara Laye are part of her demonstrations. She shares her own experience of racism, explains what she meant in some of her novels like Beloved.

These essays are fascinating. It’s only 92 pages, it’s thought provoking and clear. I’m not able to discuss them here or to quote them since I have read them in translation. So instead of doing a poor job of it, I will only recommend you to get this little gem and read these conferences. I truly envy those who had the chance to attend them. It doesn’t seem to be available in audiobook but it would be worth it.

Illustration by Alexandra Compain-Tissier for Télérama

A Certain M. Piekielny by François-Henri Désérable

February 4, 2018 11 comments

Un certain M. Piekielny by François-Henri Désérable. (2017) Not available in English.

Romain Gary is my favorite writer and this is no breaking news for regular readers of this blog. I won’t write about his biography and literary career as I would repeat myself. For newcomers, there’s my Reading Romain Gary page and Wikipedia and there’s this extraordinary article from The New Yorker.

In France, Romain Gary is a beloved writer. One we sometimes study in class. One whose books are made into plays or into graphic novels or into special illustrated editions. One whose books make full display tables in bookshops.

François-Henri Désérable is a young writer born in 1987, seven years after Gary’s death. He used to play professional hockey, which makes him stand out here in France. The hockey league is not as prestigious as the NHL. Here, hockey is an unusual sport for children to play. I’m not even sure you can watch games on TV when it’s not the Olympic games time.

So François-Henri Désérable loves hockey and unsurprisingly, one of his friends wanted to have his stag party in Minsk, Belorussia during a hockey tournament. Four of them were going but there were only three plane tickets left for a direct flight to Minsk. Désérable decided to take a flight to Vilnius, Lithuania and to catch a train to Minsk from there. The Gary fan is already swooning: what? A trip to Vilnius, formerly called Wilno, where Gary spent his childhood? Lucky him.

Désérable got robbed in Vilnius and didn’t have any money or proper identity papers to continue his travels. He stayed in Vilnius, explored Gary’s old neighborhood and thought about a passage in Promise at Dawn. Gary mentions that his mother kept telling their neighbors that he’d be famous one day. None took her seriously but M. Piekielny. Gary explains in his autobiographical-fictional novel that this man once took him apart and asked him to tell these great people he would meet that at number 16 of Grande-Pohulanka, in Wilno used to live M. Piekielny. Gary reports that he kept his promise. Désérable decides to investigate this M. Piekielny and takes us with him as he tries to find out if that man really existed and what happened to him.

This simple idea turned into a triple trip.

It became a historical research because Gary was Jewish and used to live in the Jewish neighborhood of Wilno. And the ghetto was destroyed by the Nazis during the Summer 1941. Désérable compares Wilno’s Jewish neighborhood to Pompeii.

Je commençais à comprendre qu’il n’y avait pas seulement le temps, mais aussi l’espace qui jouait contre moi. La Jérusalem de Lituanie avait été à sa façon ensevelie sous les cendres, mais elle avait eu la guerre pour Vésuve, et comme nuée ardente l’Allemagne nazie puis l’Union soviétique. Et si l’on voulait connaitre son apparence – ou tout du moins s’en faire une idée – avant l’éruption de l’été 1941, on était réduit à la reconstituer mentalement, comme ces temples romains dans Pompéi dont on ne peut qu’imaginer la splendeur, recomposant en esprit architraves, frises et corniches à partir des vestiges de quelques colonnes amputées des deux tiers. I was starting to understand that not only time was against me but so was space. The Jerusalem of Lithuania had been buried in ashes in its own way. Its Vesuvius had been the war and its glowing clouds had been Nazi Germany followed by the Soviet Union. If one wanted to know its appearance before the eruption of the Summer 1941 – or more exactly to make up a picture of it– one was doomed to piece it together in his head, like these temples in Pompeii whose splendor can only be imagined by reconstructing in your mind all their architraves, friezes and moldings from the vestiges of a few columns amputated by two thirds.  

The inhabitants were killed and their lives, their neighborhood disappeared. Wilno was erased and the contemporary Vilnius has only a few traces of its once vivid Jewish heritage. This part of the book is poignant as Désérable digs into archives and reminds us how the entire part of a country’s culture was annihilated.

from Wikipedia

The historical journey is coupled with a literary one. It turns out that Vilnius has a statue of Gary as a child in the street he used to live in. They even have a Romain Gary club who helped Désérable in his quest. His investigation leads him into digging into Gary’s biography. Promise at Dawn is not entirely reliable, so nothing says that the information about M. Piekielny is true. Did he really exist? Gary was a great inventor, an illusionist. Everything has the appearance of the truth, but he twisted it way he saw it fit. Désérable knows it but decides to play around it. Looking for M. Piekielny is an opportunity to immerse himself in Gary’s life, to reread his books and bios about him.

And all along, it’s also a personal journey for Désérable as a writer and as a man. He loves Romain Gary. He admires his writing, but he also feels a personal connection to him. Like Gary, François-Henri Désérable doesn’t have the background of the average Frenchman of his age. He spent a year playing hockey in Minnesota as a teenager before coming back to finish his high school years in Amiens. Spending a year in the USA and playing such an exotic sport make him already stand out.

He also mentions some parallels about their mothers. Like Mina, Gary’s mother, Désérable’s mother also had great things in mind for her son. He had to study law and contrary to his father, she was not so fond of the hockey career. She says that he has a name that sounds like a writer’s name, even to my ears. It’s elegant, the François-Henri sounding old erudite France, like the François-René in Chateaubriand’s name. Désérable is a vowel from désirable. Like Mina, his mother expects him to be successful to live vicariously through him and feel successful in raising him.

That’s what he says. But who knows if this autobiographical part of the novel is totally true. He may be playing with details like his mentor.

Un certain M. Piekielny is an amazing novel right in the continuity of Gary’s work. It’s witty, well-written and it has the flavor of Promise at Dawn. It brings back Gary’s past to life and the horror of the extermination of Jews, not through the horrors of the camps but through the horrors of making a whole civilization and way-of-life disappear. It shows WWII in another angle, something Gary did in his work. How does Humanity survive to such a level of hatred and self-destruction? What did it mean at human level, to be part of that time?

It’s also a wonderful trip through Gary’s multiple lives and literary career. And last but not least, it was a sort of coming-of-age novel for Désérable himself. It’s written in a tone that Gary would have approved of but the substance is a lot like Nothing Holds Back the Night by Delphine de Vigan.

Un certain M. Piekielny was nominated for the Prix Goncourt in 2017. I wish it had won, for François-Henri Désérable himself and his knack at writing a funny, multi-layered book but also for Romain Gary who would have vicariously won a third Goncourt. I imagine him grinning mischievously from beyond the grave, happy to get even with the literary intelligentsia.

Lettres d’Angleterre de Karel Čapek

December 1, 2017 4 comments

Lettres d’Angleterre de Karel Čapek (1924) Traduit du tchèque par Gustave Aucouturier.

En Angleterre, je voudrais être vache ou enfant. Mais, comme je suis un homme adulte et formé, j’ai regardé les gens de ce pays.

Un grand merci aux éditions LaBaconnière pour m’avoir envoyé un exemplaire de Lettres d’Angleterre de Karel Čapek. C’est exactement le genre de livre que j’apprécie. Le livre en lui-même est un bel objet, illustré par les dessins de l’auteur. La couverture nous montre l’auteur et la qualité du papier en fait un livre qu’on envie d’avoir en main, envie d’avoir en bibliothèque. Les notes en fin de livre sont utiles pour éclairer la lecture sans être intrusives.

Dans ce court opus d’à peine 175 pages, Karel Čapek nous emmène avec lui en voyage en Angleterre, en Ecosse, au Pays de Galles et à nouveau en Angleterre. Nous sommes en 1924. Čapek aurait aimé aller en Irlande mais on lui fait gentiment comprendre qu’il n’y a pas de guide touristique de l’Irlande parce que les Anglais ne vont pas là-bas.

A Londres, il est le touriste émerveillé qui voit de ses propres yeux ce qu’il a lu dans les livres. Il est infatigable et tâche d’expérimenter tout ce qu’il peut de la vie à l’anglaise. Il arpente les rues, visite les musées, a la chance d’être introduit dans un club pour gentlemen. Partout, il observe les gens. Dans les bus, dans la rue, dans les musées, dans les pubs. Il visite l’exposition coloniale de 1924 et remarque l’absence totale des cultures des pays de l’Empire Britannique. Ils sont représentés pour leur production mais pas pour leur âme ou leur population. Son émerveillement ne le rend pas aveugle. Il remarque la pollution, la pauvreté, la difficulté de circuler dans Londres. Il s’interroge sur le progrès incontrôlé et ses dégâts collatéraux.

Illustration de l’exposition coloniale

Sa visite à Londres achevée, il prend le train pour l’Ecosse où il est conquis par la beauté des paysages, les gens. Il semble avoir une affection toute particulière pour les vaches et les moutons. Partout où il va, il décrit les moutons, ce qui apporte un fil conducteur insolite au livre. On pourrait presque faire l’étude comparative des races de moutons en Grande-Bretagne!

Il passe au Pays de Galles, où il moque gentiment de la langue galloise et de son impossible prononciation. Il visite tous les lieux touristiques connus à Londres, il va à Oxford et Cambridge, s’arrête au Lake District. Il se promène dans les parcs, va visiter des villages mais aussi des villes industrielles et des ports. Il s’interroge : où est la vraie Angleterre ? Est-ce celle des traditions et des gazons soigneusement entretenus ou celle grouillante de vie des ports et des quartiers ouvriers ?

Le charme absolu de ce livre réside dans l’humour indulgent de Čapek. Il décrit et décrie l’incroyable ennuis des dimanches en Grande-Bretagne:

Dans toute l’Ecosse le dimanche, les trains cessent de marcher, les gares sont fermées et on ne fait rigoureusement rien : c’est merveille que les pendules ne s’arrêtent pas aussi.

Il nous parle du cliché de l’attitude cool, calm and collected qui fait partie de l’image des Anglais mais remarque avec malice : La nuit, les chats font ici l’amour aussi sauvagement que sur les toits de Palerme, en dépit de tout ce qu’on raconte sur le puritanisme anglais. Ce ton alerte cède le pas à un style beaucoup plus poétique quand il décrit les paysages somptueux d’Ecosse. Cela donne envie de sauter dans le premier avion pour voir ce dont il nous parle.

Mais il faut que je dise en sèche prose combien c’est beau ici : un lac bleu et violet entre des collines nues –ce lac s’appelle Loch Tay, et toutes les vallées se nomment Glen, toutes les montagnes Ben, et tous les hommes Mac ; un lac bleu et calme, un vent pétillant, des bœufs velus, noirs ou roux, dans les prés, des torrents d’un noir de goudron et des collines désertes, couvertes d’herbe et de bruyère –, comment décrire tout cela ? Le mieux serait tout de même de l’écrire en vers ; mais il ne me vient pas de bonne rime à « vent ».

Čapek nous fait découvrir la Grande-Bretagne avec ses yeux d’écrivain pragois. C’est un homme qui a déjà voyagé dans d’autres pays d’Europe et qui semble s’être senti moins dépaysé en France et en Italie qu’il ne l’est en Angleterre. Il a trouvé plus de chromosomes communs entre son ADN tchèque et l’ADN des continentaux qu’il n’en trouve avec les Londoniens et les Ecossais.

Lettres d’Angleterre est un petit bijou d’humour, de clairvoyance et d’intelligence. Je n’ai qu’une hâte : lire un roman de Karel Čapek pour voir comment ces qualités se retrouvent dans son œuvre de fiction.

A découvrir absolument et merci à LaBaconnière de nous rééditer ces trésors de la littérature.

PS : J’ai également écrit un billet en anglais à propos de ce livre. Il est légèrement différent de la version française.

Letters from England by Karel Čapek

December 1, 2017 2 comments

Letters from England by Karel Čapek (1924) French translation: Lettres d’Angleterre. Translated by Gustave Aucouturier.

En Angleterre, je voudrais être vache ou enfant. Mais, comme je suis un homme adulte et formé, j’ai regardé les gens de ce pays. In England, I’d like to be a cow or a child. But since I’m an educated grownup, I observed the people of this country.

I received Letters from England as an advanced review copy from the publisher LaBaconnière and they obviously know the readers they send books to, because this one was exactly for me.

Letters from England are the illustrated travels of the Czech writer Karel Čapek in England, Scotland and Wales. Ireland was on his radar too but he couldn’t make it in these troubled times.

The first chapters are for London where Čapek is a giddy tourist, disappointed not to feel the spirit of Sherlock Holmes in Baker Street and overwhelmed with being there, in a place he’s read so much about. He walks around, strolls in parks, visits museums. (His moments at Madame Tussauds are hilarious). He also went to the British Empire Exhibition in Wembley. He’s introduced to club culture and pub culture. He’s confronted to poverty in the East End. He’s candid and he’s in awe but not enough to anesthetize his critical mind.

He tends to compare what he sees with home and with what he’s seen in other countries. Čapek very observant and has a marvellous sense of humour. You can sample it here:

La nuit, les chats font ici l’amour aussi sauvagement que sur les toits de Palerme, en dépit de tout ce qu’on raconte sur le puritanisme anglais. Here at night, cats make love as savagely as on the roofs of Palermo, despite what everyone says about English puritanism.

After London and surroundings, he takes the train to Scotland. Frankly, all tourist agencies in Scotland should quote Čapek. He’s in love with the landscapes, the people, the atmosphere in the cities. You read him, you want to hop on a plane to Scotland. It seems so beautiful. Again, despite his obvious admiration, his sense of humour never fails him.

Dans toute l’Ecosse le dimanche, les trains cessent de marcher, les gares sont fermées et on ne fait rigoureusement rien : c’est merveille que les pendules ne s’arrêtent pas aussi. On Sundays in Scotland, trains stop working, railway stations are closed and people do absolutely nothing: it’s amazing that clocks don’t stop ticking as well.

He went from Scotland to Wales, discovered that he couldn’t fin any tourist guide about Ireland in Great Britain, and went back to England. In all the places he visits, he stops to describe and draw cows and sheep. He has a fondness for these animals and cannot help comparing the different sheep races he encounters. It’s such an entertaining Ariadne thread along the book.

Čapek is more than a lovestruck tourist. He’s a keen observer of his time, curious about other cultures, critical about colonisation, wary about wild industrialisation and its consequences on the working class’s living conditions. His acute intelligence transpires through his funny and spot on commentaries. He compares what he sees of the English way of life to his Czech life and to his experience in other countries. Life in Paris seems more familiar to him than life in London. He sounds less puzzled by his other travels than by this one, as if countries on the continent had more common chromosomes in their DNA.

His descriptions of landscapes border on poetry and we follow an enchanted traveller. His illustrations of his travels supplement the text in a dashing manner. They capture a person, a scene, a part of a monument. They’re so personal and subjective that this reader felt closer to the writer’s experience.

Highly recommended. There will be a billet in French too, slightly different from this one.

Monsieur Proust by Céleste Albaret – Wonderful

November 18, 2017 26 comments

Monsieur Proust by Céleste Albaret (1973) – Remembrances collected by Georges Belmont.

Céleste was a country girl from the Creuse department who married Odilon Albaret in 1913 and came to live in Paris. Her husband was a taxi driver, one of Marcel Proust’s preferred chauffeurs. This is how Céleste Albaret started to work for Proust, running errands. When Proust dismissed his valet and when WWI started and Odilon was mobilized, she came to live with Proust as his servant. She remained at his service until his death in 1922. She was very loyal to him and refused all interviews after Proust died.

Céleste Albaret was 82 when she finally decided to talk about Proust and her life at his service. Georges Belmont spent 70 hours gathering her memories to turn them into this most valuable book for all Proust lovers.

Belmont managed to write with Céleste’s voice. I felt like I was in the living room of an old lady and that she was in front of me, remembering Proust, giving life to her years with him, to the Paris of this time. Her deep respect for her master brings back the dead world of the Third Republic. She describes relationships between servants and masters that belong to another world, a relationship based on an acute consciousness of class difference mixed with intimacy. These servants knew a lot, had access to very private moments and yet had to remain at their place and never cross the class boundary. Céleste said that she wanted to put a stop to all extravagant rumors she heard about Proust and she needed to tell things how they were. 50 years after his death, she’s still loyal to him but aware of the limitation of her testimony:

Je ne voudrais surtout que l’on n’aille pas s’imaginer que je me présente comme détenant l’absolue vérité, ni encore moins comme ayant résolu de tracer de M. Proust un portrait idéal et tout blanc. Et pourquoi, mon Dieu ? Il n’aurait pas eu moins de charme.

Non, ce que je voudrais que l’on comprenne bien, c’est que, tel qu’il était dans son entier, je l’ai aimé, subi, et savouré. Je ne vois pas ce que je lui ferais gagner à donner de lui l’image d’un petit saint.

I wouldn’t want anyone to think that I present myself as holding the absolute truth about Mr Proust or as determined to paint an ideal and innocent portrait of him. God, why would I do that? He wouldn’t be less charming.

No, what I would like everyone to understand is that I loved him, I was ruled by him and I savored him just the way he was. I can’t see what he would gain at being pictured as a little saint.

Monsieur Proust embarks us on the quotidian of this magician of a writer who locked himself off for the last eight years of his life to write the masterpiece that is In Search of Lost Time. Céleste was his closest governess/valet/confident during these years. Needless to say she had a front row seat at the theatre of his life. Céleste describes everything from his daily routine to his creative process.

The first chapters are about his environment, his schedule, his suppliers, his apartment and his family. His schedule is more than odd and to sum it up, I’ll say that Proust lived in Paris but in Melbourne’s time zone. Early morning for him was actually 5 pm in France. Everything was down under in his life and Céleste kept the same hours. Imagine that, during about ten years, she was a night worker. This also means that catering to Proust’s whims entailed running errands all over Paris at any time of the night. Proust could demand a fresh beer or a plate of fried fish at any hour. She would ring at bars and restaurants to get beverages or food, she would go to his friends’ or acquaintances’ place to deliver messages in the middle of the night. Proust knew the places she could turn to for that and his acquaintances knew all about him.

Céleste describes with precious details the setting of Proust’s flat at the 102 Boulevard Haussman. (It’s near the wonderful Musée Jacquemart-André) His room was always dark, she could only clean it up when he was out. It was full of heavy furniture that he had inherited from his parents and uncle. The walls were corked to have a soundproof room. He wanted to live in silence, which obliged Céleste to walk around the apartment on tiptoe. Given the importance of his living quarters for Proust’s creativity, I wish his apartment had become a museum we can visit. I would have loved to see the corked room, the curtains, the furniture and smell the remains of his fumigations. We only have his bed at the Musée Carnavalet.

She pictures someone meticulous, demanding, whimsical, focused on finishing his book but always polite and generous. Between them was this strange familiarity coated with formality due to rank and class. He was fond of her, that’s undeniable. Proust loved his mother dearly and was devastated when she died. I think that Céleste brought him the same brand of mothering that his mother provided him. Just like his mother appeased his fears and nurtured him when he was a child, Céleste was a buffer to his disquiet. Her role as a caretaker created the nest he needed to write. She was a friendly ear, a sounding board, someone who fostered his creativity.

We, literature lovers, owe a lot to Céleste Albaret. She witnessed the creation of all the volumes of his work, except Swann’s Way that was already published in 1913. She invented a system to add little pieces of papers to his notebooks to add corrections to one sentence or the other. She cut and stuck all these papers. She liberated him of all material matters and allowed him to focus on writing.

His “morning” ritual always started with fumigations for his asthma. He was very sensitive to dust and Céleste says that he was ill all the time but never complained. (At the same time, his eating habits were disastrous. Croissants and coffee are good but not very nutritive) I wonder if these fumigations had other effects than easing his lungs. Did they include drugs that opened his mind and helped with memories and details?

Céleste evokes the real life people who became characters or parts of characters of In Search of Lost Time. She describes someone who would only go out to check out a detail he needed for his masterpiece. At some point, she compares In Search of Lost Time to a cathedral. And that’s spot on. I don’t know the Chartres cathedral that Proust loved so much but I know the Metz cathedral. I don’t think Proust had seen it because this city was annexed to Germany during most of Proust’s life. You could stare at these cathedrals for ages and always discover new details. The builders of these work of art added things here and there for the observer’s delight. In Seach of Lost Time is like a cathedral indeed. It is a book you bring on a desert island because you can spend a lifetime reading it over and over and always discovering new elements. Proust sculpted details with words.

Céleste spent hours talking to him, listening to his memories, hearing about his nights in the high society. She had a lot of quality time with him that probably made up for all the things she had to endure. She loved him dearly and Georges Belmont conveys her voice, her admiration and her love for this great man. There are a lot of trivial details at the beginning of the book but they are sound foundations for the rest of her memories. The reader enters into Proust’s life through plain everyday life details, just like Céleste did. Once we’re hooked into his life, she unveils the rest. We see the artist, the writer who knew he was brilliant but still needed peer recognition.

The tone is outdated just as Céleste and Proust’s world is. They belong to another era. Céleste recalls her years with Proust fondly but without nostalgia. She comes out as someone who loved him fiercely but who was not blind to his flaws. She never judged him. She sacrificed a lot for him but was aware that she was enabling a great artist.

Monsieur Proust will appeal to Proust lovers but not only. It doesn’t matter if you haven’t read In Search of Lost Time, Monsieur Proust is interesting for the Céleste/Proust relationship, for the Paris of the time and for the creation process of an immense artist. It could whet your appetite for his books though. If you have read Proust, you’ll read this with 3D glasses; it will enhance your reading.

Highly recommended to any book and literature lover.

Today is November 18th, 2017 and it is the 95th anniversary of Proust’s death. I wanted to publish this billet this very day to honor his memory.

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